There are not very many people who forgo celebrating Christmas in some way, shape, or form. But what is Christmas all about? Christmas is truly supposed to be a celebration of the birth of Jesus Christ. This naturally leads many people to ask the question, “Was Jesus born on December 25th?”

The short answer to that question is quite simply no; Jesus was not born on the 25th day of December. In fact, it is most likely that Jesus wasn’t even born anywhere close to December. We do not have an exact date for the birth of Jesus, but what we do have are some pretty good clues as to the season of his birth.

There are two major clues found in the Scriptures concerning the date of Jesus’ birth. The first is mentioned in Luke 2:1. This verse mentions the reason Mary and Joseph traveled to Bethlehem, where Jesus would be born. There was a census given by the Roman Empire that required everyone to return to his or her ancestral home. For Joseph, this was Bethlehem.

The exact date of this census is somewhat hard to determine because Luke’s choice of wording. He mentions the governor Quirinius. However, there is some confusion as to whether or not the census was issued during Quirinius’ governorship or if it was before his time as governor. This is because Quirinius became governor (4 AD) after Herod I had died (4 BC). This would have made the claim in Matthew 2:7-8, 16 about Herod seeking out the Christ child rather difficult as Herod would have been dead if the census was issued during the governorship of Quirinius. The most likely explanation is that the phrase “the first census” is better translated as “the census before Quirinius”—just as the same Greek word was translated in John 1:15.

Nevertheless, the Romans would never have ordered a census to be conducted in the middle of the winter. Not only would it have been difficult for the people to travel and be counted, but also it would have been difficult for the officials of the Empire to travel about and conduct the census and gather the results.

The second major clue as to the birth of Jesus is found in Luke 2:8—And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. The sheepherders would not have been found in the open fields in December. It would have been much too cold and the fields would not have enough vegetation to support their flocks. The shepherds would only have been found in the fields from about the end of March to the beginning of September.

Taking these two pieces of Biblical evidence together, it can only be concluded that Jesus was not born in December, much less the 25th day of the month. But this is not really any surprise; biblical scholars have known for many years that Jesus wasn’t born on December 25. At this point, you might be wondering to yourself why we celebrate the birth of Christ on a day that we know isn’t correct. It is because of a couple of things that did take place on and around this date.

There was a Roman emperor who ruled about 150 years before Jesus was born. Antiochus IV is responsible for creating some of the historical traditions that eventually led to Christmas being celebrated on December 25. The story goes that Antiochus began to utterly despise the Jews. He began outlawing many Jewish religious rituals. If that wasn’t enough, he also required them to begin worshiping the Greek gods.

Antiochus went so far as to seize the temple. Then he proceeded to dedicate the temple to Zeus. In an official act of commencement, he slaughteed a pig on the altar to indicate the temple was dedicated to Zeus from that point forward. This was also a way that Antiochus was thumbing his nose at the Jews because pigs were detestable to them. For Antiochus, it was not enough to take the temple from them (their national religious symbol), but he had performed an act of desecration as well by slaughtering the pig. According to Encyclopedia Britannica, the day that Antiochus performed this sacrifice was December 25th. This began a rebellion by the Jewish people known as the Maccabean Revolt.

Eventually the rebellion was successful and Jerusalem was recaptured. Before restoring proper worship in the temple, the Jews removed all traces of idol worship from the temple and held a ceremony to mark its cleansing and dedication back to the worship of Yahweh. Part of this celebration was lighting the menorah. Due to the rebellion, there was only enough oil to burn the lights for one day. The day of this celebration was the 25th of Kislev. However, the Talmud records that the candles miraculously burned for eight days. This sparked an annual celebration known as Hanukkah. This is also known as the fest of dedication or the festival of lights.

This celebration is mentioned in the Bible. It is found in John 10:22. Jesus was teaching in the temple courts. Specifically, what was known as Solomon’s Colonnade. At this point, the Jews approach him and ask, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” They were asking a very specific question. They wanted Jesus to state whether or not He was the Messiah, God in the flesh. This is particularly interesting as Hanukkah marked a time of renewed Jewish nationalism as they remembered a time of their ancestors overcoming an empire and restoring Israel to national independence. They believed the Messiah would also bring the nation of Israel independence. So their question naturally flowed from the celebration. At this point, Jesus clearly proclaimed, “I and the Father are one.” Thus indicating that he was the Messiah.

Even more interesting is the fact that the passages directly preceding this one are clearly intended to demonstrate that while Hanukkah was not a festival established in the Old Testament, Jesus still fulfilled it. In John 8:12 Jesus declared, “I am the true light.” Then in Chapter 9, John records Jesus’ healing of the man born blind. In other words, Jesus brought light into this man’s life of darkness.

It is for these reasons that it is certainly fitting and proper that we would celebrate the birth of Christ, the coming of “the light of life” (Jn 8:12). It is a time when Jesus proclaimed his message of salvation, his message of freedom from spiritual darkness. December 25th is a time to tell our children, family, and friends how we used "to be darkness, but now [we] are light in the Lord" (Ephesians 5:8). It is a time to proclaim the gospel of salvation with renewed fervency.

Back to "Christmas: Separating the Fact from the Fiction"

There is a guest author posting today here at Mr. Hyde's Blog. His name is Demian Farnworth and he is the keynote blogger for Fallen and Flawed. He is kicking off the series titled "Christmas: Separating the Fact from the Fiction." After you finish reading his post, you should head on over to Fallen and Flawed and check out his blog.


Caspar, Melchior, and Balthasar.

Do those names sound familiar? Should, they're the names of the three kings who brought gifts to the baby Jesus.

Only problem, the Bible never names the three kings. In fact, the Bible never specifies how many kings actually visit the baby Jesus.

Yes, it specifies three gifts: frankincense, gold and myrrh, but Matthew 2:2-12, which narrates the visit of the kings, allows for the visitation of a hundred kings.

It's that wide open.

And while we're on the topic, those kings...well, they weren't actually kings. That's right. The Bible states "Magi from the east came to Jerusalem."

Well, how did they become kings then? The most popular theory suggests that after 350 A. D. someone wanted to endorse the role of Christian monarchs--and voila, the magi became kings.

But what's a magi? Think Zoroastrian priest. In Latin, the singular form of magi--magos--refers to the religious caste in which Zoroaster was born.

The biblical equivalent would be the religious caste of Levi.

What did Zoroaster and his priests caste do? They studied astronomy, medicine and mathematics--and, you guessed it, astrology--the art of interpreting how stars influence human affairs.

So, where did the those names come from? Well you have to wait about 500 years before the names crop up in a Greek manuscript found in Alexandria.

After that, they just stuck.

Okay, if so much of what we know about the story of the Magi's is wrong, what's true? Well, we know this much: They humped it across the desert to Bethlehem following a star, found baby Jesus in a cave and bowed before him.

Then they gave him gifts fit for a king.

Gifts that were a beautiful reflection of their spiritual adoration. An adoration you and I would be wise to imitate.

Hanukkah or Chanukah is the Jewish festival of dedication. It is also known as the festival of lights. It is celebrated from the 25th of Kislev to the 3rd of Tevet. It is one of the more widely known Jewish holidays in North America because of its proximity to Christmas. However, there is still a lot of confusion by those outside the Jewish faith as to exactly what Hanukkah is and what it celebrates. Hanukkah is a festival that stems from an event in history known as the Maccabean Revolt. Antiochus IV was the ruler of the Seleucid dynasty, which was part of the remnants of Alexander the Great’s empire. Antiochus began taking great measures against traditional Jewish practices by outlawing Jewish rituals and ordering them to worship Greek gods. In 168 BC, Antiochus seized the temple and dedicated it to the worship of Zeus. At this point, it is said that Antiochus offered a pig on the altar of the temple. This sparked a revolt by the Jews that eventually succeeded in 165 BC. Upon recapturing the temple, the Jews cleansed the temple and decided to hold a ceremony to rededicate the temple to the service of the LORD. The Talmud records that at this point there was only enough oil to light the menorah for one day. The menorah, however, miraculously burned for eight days.

Hanukkah commemorates this miracle at the rededication of the temple with an eight day celebration and a special menorah with eight branches—one for each day of the celebration (see video below).



This is where many people’s knowledge of Hanukkah ends and where the questions begin. For this reason, I decided it most appropriate to seek out and ask these questions to a Jewish Rabbi. So I would like to introduce you to my guest, Rabbi Leonard Zukrow of the Temple Beth-El in Pensacola, FL. My questions are bold and italic, while Rabbi Zukrow's follow in normal font.

Should we call the candelabra a menorah or a hanukkiah?
The menorah is a seven branched candelabra that stood in the Temple. The Chanukah menorah, known in Hebrew as a Chanukiah is eight branched to mark the eight days of the festival. There is one additional candle known as the “shamash” which is the “helper” candle used to light the other candles.

Has the celebration of Hanukkah changed over the years?
Yes, as is the case with most Jewish festivals. We retain the core practices – in the case of Chanukah – lighting the chanukia – and we build upon and expand the observance through foods associated with the festival, songs, stories, images, and new innovations that enrich our observance.

Is gift giving part of the Hanukkah celebration?
Yes, it was a custom to receive “Chanukah gelt” – a silver coin. In North America within the “season of giving” associated with the Christmas season, gift giving has expanded with the celebration of Chanukah. Traditionally and in Israel the practice of gift giving takes place at Rosh haShanah (The New Year) and Purim (The Feast of Esther).

What is the purpose of the gifts and what is the manner in which the gifts are given? For example, does the value or number of gifts increase or decrease each day?
Again, the practice of gift giving is more an American practice and it has evolved to gift giving on each night of Chanukah. Today, many families are forgoing gifts and offering contributions to various causes and organizations in place of personal gifts.

How much of the American celebration of Christmas do Jews participate (Christmas trees, Santa Clause, Christmas lights, etc.)?
There are accounts of Jews who participate in Christmas, most common is having a tree. Those Jews who do this see the tree and the Christmas season as a secular event. As a rabbi, I want Jews to celebrate Chanukah and as a rabbi, I want Christians to truly celebrate Christmas as a religious holiday. I fully support putting Christ back into Christmas, observing Christmas in church and at home. As Christmas moved into the public square it has become more secular and national, and less religious.

Is it appropriate for me (a Christian) or someone of a different faith to wish a Jew “Happy Hanukkah”?
Yes, it is welcomed. I do not have an issue with wishing you a Merry Christmas. The holiday you celebrate IS Christmas. However, I and most Jews and those who do not observe Christmas seek acknowledgement for who we are and that we are unique.

What do you feel is the most misunderstood or misrepresented aspect of Hanukkah?
That it is the “Jewish Christmas” because of the shared season and calendar. Chanukah is not a biblical holiday, it is a celebration of an historical event, similar to our Independence Day of July 4th. July 4th is a unique American festival, we mark it and have our traditions associated with it – however, for the rest of the world July 4th is another day on their calendar.

Is it okay for Christians to celebrate Hanukkah? Why or why not?
Chanukah is more like a Jewish independence day for its time, it celebrates a return to the practice of Jewish ritual life at the Temple. The Maccabees were a priestly family – they fought to re-establish the rituals of Jewish sacrifice at the Temple. Non-Jews were not obligated nor permitted to offer sacrifices at the Temple. Thus, one could assert from a limited perspective that Chanukah is a Jewish festival for Jews. There is a wonderful story of non Jews in Montana who all engaged in lighting menorahs in support of the Jews of their town who were being persecuted by anti- Semites. When non-Jews light a menorah for this purpose most Jews would welcome this.

I would like to thank Rabbi Zukrow for his willingness to participate and answer my questions. I would also like to thank everyone who submitted questions to me about Hanukkah. Hopefully everyone now has a better understanding of Hanukkah, what it celebrates, and how it is celebrated.

Before I can answer the question of whether or not Christians should celebrate Halloween, I must tell you about the holiday and its meaning. Halloween originates from the ancient Celtic celebration known as Samhain (pronounced sow-in). This celebration marked the end of the summer and the beginning of the winter. It was celebrated on the winter solstice, which was usually on or around October 31st.

The Celts believed that on this night, the barrier between the spirit world and the physical world became extremely thin. So thin, in fact, that spirits could “cross over” into the physical realm. Because the spirits were believed to be wondering the physical realm, it was also believed that this time brought with it an increase of magic. The Druid priests would practice divination and make predictions about the next year. These predictions would then be spread around the village that night. This has been suggested to be a possible origin for the modern tradition of telling ghost stories on Halloween.

Huge bonfires were lit around the villages in order to scare off those spirits that might be evil or have malevolent intentions. It is believed this tradition brought about the association of bats with the holiday because mosquitoes and other flying insects would have been attracted to the light of the fires and these insects would have attracted bats. In addition to lighting the bonfires, the villagers left food and sweets on their steps for the spirits that would be wondering the night.

As the Roman Empire grew, it would eventually come to encompass the Celtic regions. The Romans were notorious syncretists—meaning they would combine the religion of other nations with their own religious beliefs. At almost the same time of year, the Romans held their own celebration to the goddess Pomona—the goddess of gardens and fruit. The apple was often used as a symbol of Pomona. As the Romans began combining their harvest festival to Pomona with Samhain, the tradition of candied apples and bobbing for apples began to take shape.

The changing and molding of Samhain didn’t stop there. Pope Gregory III is believed to be the originator of the celebration known as All Saints Day, which is celebrated on November 1. Pope Gregory had an interesting philosophy when it came to dealing with pagans and attempting to convert them. He is often credited as saying, “If you come across pagans worshiping a tree, do not cut the tree down and tell them their error. Rather, consecrate the tree to Christ and urge them to continue meeting there.” All Saints Day was also known as All Hallows Day and, therefore, October 31 became All Hallows Eve. It was only a short trip from All Hallows Eve to Halloween.

Halloween in America, however, has had plenty of ups and downs. It basically went extinct during the Great War. However, it came back with a fury in the 50’s and 60’s. This also marked the commercialization of the holiday in America. Costumes, candy, and decorations are all items most Americans deem essential to properly celebrating Halloween. The selling of these items makes Halloween only second to Christmas in terms of revenue and retail sales.

So has Halloween become and innocent night of fun? To many Americans that is certainly the case. Most people don’t know the origins of Halloween and to these people it is simply a night to let loose and have fun. However, some of the traditions ingrained into the very essence of Halloween go against the very core of the Bible.

In the Old Testament, Leviticus 19: 26 and 19:31 expressly forbid participation in acts of divination, witchcraft, or magic: Deuteronomy 18:9-14 likewise condemns these things:

When you enter the land the Lord your God is giving you, do not learn to imitate the detestable ways of the nations there. Let no one be found among you who sacrifices his son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft, or casts spells, or who is a medium or spiritist or who consults the dead. Anyone who does these things is detestable to the Lord, and because of these detestable practices the Lord your God will drive out those nations before you. You must be blameless before the Lord your God. The nations you will dispossess listen to those who practice sorcery or divination. But as for you, the Lord your God has not permitted you to do so.

The New Testament also condemns these actions in Galatians 5:19-21.

The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.

Revelation 21:8 and 22:15 are among other passages that condemn participation in witchcraft, sorcery, divination, etc.

Here lies the crux of the matter. To participate in the full celebration of Halloween is for a Christian to align his/her self with that which is opposed to Scripture. Going back to Pope Gregory’s quote might help clarify what I mean. It is usually most unhelpful to chop the tree down because those who worshiped it will view you as hostile and refuse to listen to anything you try to tell them. However, simply consecration the tree to Christ means nothing to them. If a Christian truly wants to change them, he/she must get them to abandon the tree of their own accord and accept Christ.

I think this is the spirit of many Halloween Alternatives that churches now offer. However, I think many churches fail to demonstrate and offer Christ to those who attend these events. The population simply sees it as an endorsement by churches of the holiday. In other words, people often see this as the church in essence saying, “If you can’t beat ‘em, might as well join ‘em.”

At the same time, I think it is a huge opportunity to demonstrate the love and care of the local church to the community and to offer a safe way for families to celebrate the holiday together. Our church does offer a Halloween Alternative and has for years. While many other churches in our area also offer alternatives, our church’s is quite different. It does not attempt to simply Christianize the holiday. We simply make an atmosphere that people will enjoy, while extending an invitation to attend our church and purposely sharing the gospel in several ways (actively and passively). I am not declaring that this is the only way to handle Halloween as a Christian, but I believe it is one of the best ways to honor and glorify God on a night that represents so much of what is opposed to God. I think this principle is also demonstrated in the Bible.

When the Apostle Paul entered Athens, he spent time observing their culture. He observed how and who/what they worshiped. After he had taken time to understand their beliefs, he didn’t go to them and begin declaring that they worshiped gods that didn’t exist (i.e. chopping down the tree). However, he also didn’t go in and simply tell them that they had the wrong name (i.e. consecrating the tree to Christ). He used their own beliefs to begin sharing with them the gospel.

Paul then stood up in the meeting of the Areopagus and said: “Men of Athens! I see that in every way you are very religious. For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. Now what you worship as something unknown I am going to proclaim to you—Acts 17:22-23, NIV.

So should Christians celebrate Halloween? If that means that they participate in the “spirit” of the holiday, absolutely not. However, to condemn those who celebrate it because they do not know Jesus Christ or what the Bible has to say about it is wrong. Christians are supposed to be representative of Chris and beacons of light. Halloween is a celebration marked by darkness and we should be reaching out with the true light—Jesus Christ. So find a way to be a messenger of light without participating in the darkness.

For you were once darkness, but now you are light in the Lord. Live as children of light…Have nothing to do with the fruitless deeds of darkness, but rather expose them. For it is shameful even to mention what the disobedient do in secret. But everything exposed by the light becomes visible, for it is light that makes everything visible…Be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity, because the days are evil—Ephesians 5:8-16.

What are some ways that you or your church reaches out with the gospel on Halloween?

Labor Day is one of those holidays to which people look forward. In many American’s minds, it signals the last hoorah of summer. It is a time many families go on their last weekend vacation until Thanksgiving, Christmas, or the next summer. This holiday is one that has a much richer history than just being one last fun-day at the end of summer. It grew directly out of a movement that dramatically changed this country forever—the unionized labor movement.

During the late nineteenth century—the Industrial Revolution—factories were springing up across the country and many Americans were enjoying regular full-time employment. It didn’t take long, however, before these factories began trying to increase their profit margins and the best way to do this was to pay their workers less money, make them work longer hours, or both. Not only was this the case, but many factories also employed children. The working conditions likewise began declining and hazardous work environments were beginning to take their tolls on workers. Many laborers lost limbs while others lost their lives.

It did not take too very long before the workers began to organize together to fight for better wages, regular work hours, safer working conditions, and the outlawing of child labor. Weekends, minimum wage, and child labor laws are in large part due to the labor unions that organized and marched for decades before much of the reform began to occur.

While many people today view unions as groups that bully employers into giving them more than they deserve, the first labor unions paved the way for what workers today enjoy when it comes to protections from employer abuses.

As I researched the history of this holiday, it became increasingly clear that the origins of this movement truly line-up with the Bible. The Scripture abhors taking advantage of laborers (Leviticus 19:13, Deuteronomy 24:14-15, Malachi 3:5, James 5:4). Along those same lines, Labor Day is a holiday to celebrate “the contributions workers have made to the strength, prosperity, and well-being of our country.” The Bible also upholds and commends a strong work ethic (Proverbs 12:11, 14:23; Ephesians 4:28; 1 Thessalonians 4:11-12; 2 Thessalonians 3:6-13). In fact, the U.S. Department of Labor states on their website that in 1909 the American Federation of Labor adopted a resolution that the Sunday before Labor Day be known as Labor Sunday—a day dedicated “to the spiritual and educational aspects of the labor movement.”

I personally had no idea about the rich history to Labor Day, but I know I will celebrate it in a different light from this point forward. Some other resources for this post include:

• The History Channel Overview
• The History Channel Video
• HowStuffWorks
• USA.gov

With “Easter” Sunday fast approaching and reading Joe Kovacs’ chapter on this subject in Shocked by the Bible, I thought it only appropriate to address the question a lot of Christians are not asking today. Should we be celebrating Easter by hunting eggs and so forth?

The conclusion I have reached is that Christians should not be partaking in these practices—even though most consider them completely harmless. I listed several Scriptures from the Old Testament in my previous post (Judges 10:6, 1 Samuel 7:3, 1 Kings 11:5). These passages made it clear that God disapproved of the Israelites’ participation in the worship of the Pagan goddess Ashtoreth. Nearly all Easter celebrations are originated from the worship of this goddess.
Paul wrote in 2 Corinthians 6:16, “What agreement is there between the temple of God and idols? For we are the temple of the living God.” This rhetorical question was given to make it abundantly clear that Christians—who are the temple of the living God—have no business being tied to idol worship.

Furthermore, Elijah also made it clear that we are to have nothing to do with idol worship when he challenged the prophets of Baal. He said, “How long will you waver between two opinions? If the Lord is God, follow him; but if Baal is God, follow him.” But the people said nothing (1 Kings 18:21).” The Israelites were mixing the worship of God with the worship of Baal. They had not completely turned from God, but they had included Baal in their worship practices—and so Elijah was urging them to stop riding the fence and choose to follow God.

Paul implored the Corinthians to “flee from idolatry” (1 Corinthians 10:14-22). He explained that we cannot “partake” of both the cup of the Lord and the cup of demons (idols). Peter also addressed this issue in 1 Peter 1:13-16, “Therefore, prepare your minds for action; be self-controlled; set your hope fully on the grace to be given you when Jesus Christ is revealed. As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as he who called you is holy, so be holy in all you do; for it is written: “Be holy, because I am holy.” We are called to holy, which means “set apart.” We are not to be partakers of evil, particularly when we are made aware of sin.

In fact, we are not only called to abstain from partaking in evil, but we are called to expose it. “Have nothing to do with the fruitless deeds of darkness, but rather expose them (Ephesians 5:11).” What is sad about this whole topic of Easter is that the unbelieving world has figured out that the “typical” Easter celebrations are not Christian what so ever. These unbelievers find it humorous and hypocritical that we Christians say we would never participate in anything “godless,” and then we turn around and incorporate many godless practices in the celebration of one of the most important holidays on our religious calendar. For this reason, I feel that it is necessary to share this information with Christians everywhere, because I do not want us to become the Israelites who “profaned [His] holy name (Ezekiel 36:20).” We may have participated in these practices, but now that we are aware of the truth we are called to abstain and expose these practices for what they are—idol worship.